The remarkable Maria Woodworth Etter (1844-1924) was a true pioneer in the history of “signs and wonders” in the church. A diminutive, uneducated woman from the backwoods of Ohio, she was rough-speaking and marked by suffering (five of her six children died).
Even so, she felt a call from God at age 35 to proclaim the gospel. It was a day where women could not vote, let alone preach. So she asked God to qualify her. She records: The power of the Holy Ghost came down like a cloud. I was covered and wrapped in it. I was baptised with the Holy Ghost and fire, with power which has never left me. [‘A Diary of Signs and Wonders’]
She began touring with a gospel tent. This was well known in America, but Maria’s meetings were different. People fell to the ground and lay there for hours. Some saw visions of heaven, which they reported to the audience. Others spoke in tongues. Angelic singing was heard, even by journalists.
God used her most strikingly, though, in healing. People travelled hundreds of miles to be prayed for by her. She believed and taught that every need was already supplied in Christ’s atonement. She got people to lift their hands and praise God from the heart; then she would command the sickness to go. In her various books and in press reports of the day, there are ample testimonies of the crippled running, cancers disappearing, decayed organs restored, the deaf hearing, and the mentally ill recovering.
What makes Maria Woodworth Etter stand out is the magnitude of the healings that took place in her campaigns. Many of these read like the Book of Acts. For this alone she has been called “perhaps the greatest woman evangelist in the history of the Church”. Here are a few examples, taken from her book A Diary of Signs and Wonders (1916, reissued by Harrison House).
‘A sister had met with an accident five years before. Her hip [muscles] had wasted away and for three years she had not left her bed. I saw she was in a terrible condition, but I knew there is nothing too hard for the Lord. I told her to put her trust in Him, then I prayed and she arose, perfectly healed of all her diseases, and went shouting around the house.’
Some sickness linked to demonic oppression
‘A little girl was carried into the meeting [at Springfield, Illinois, c.1884], as helpless as a baby. She had spinal meningitis, was paralysed all over, her brain was impaired, her head dropped on to her chest, and she had no use of her back and limbs. She had been so for six months, and for four months had only eaten nothing but drunk a little milk.
‘I laid hands on her and commanded the unclean spirits to come out of her. In five minutes she could sit up straight and lift her hands above her head. Five minutes more and she could talk and stand up… The next morning she was the first one up, running from house to house telling what God had done for her.’
Miraculous healing of multiple diseases
‘[A man of 64 in Indianapolis] had had piles for 30 years. He had had them cut and burned off four times; then cancer commenced. He got so bad that he had to sit on an inflated ring, and his wife had to flush his bowels twice a day, using a long syringe and tube and 2 quarts of water. Then he would bleed and it was so offensive that she could hardly do it.
‘The bowel was all gone on the left side for ten inches up; the backbone was exposed, having no flesh on it. He also had rheumatism… God converted and healed him all at once, in less than 15 minutes. He was baptised with the Holy Ghost and is now one of God’s little ones. There is nothing too hard for our God!‘
Healing as a pointer to God’s heart
‘[In Muscatine, Iowa], a lady came to the meeting suffering greatly. Eight months before, she had fallen down a flight of steps; her arm and wrist had been broken and her fingers crushed. The arm and hand were very swollen and inflamed. Doctors gave her no hope of ever being able to use the arm or hand.
‘When we prayed for her, the people crowded around to see what would happen. When they saw her begin to move her fingers and hand, and saw the swelling going down, and saw her stretch out her arm, then clap her hands shouting “I am healed!”, they could scarcely believe their eyes. Strong men, who were not believers, wept and said “Surely God is here!”
On account of the many unusual things she had experienced, and the evident Holy Spirit power in her gatherings, Maria was welcomed by early Pentecostals as a forerunner of their own movement. She worked alongside several pioneers like F F Boswell and John G Lake, who called her “Mother Etter”.
The writer George Bernard Shaw made a comment about the healing shrine at Lourdes, France. He remarked that, while there were plenty of crutches hanging on the walls, no longer needed by their users, a few false eyes or artificial limbs would be more convincing.
So, is there any evidence of such truly miraculous healings in Church history, where supernatural regrowth took place? I believe there is. Here I offer two instances from the early years of the Pentecostal movement in the UK (1920s and 30s).
The first is recorded in Colin Whittaker’s Seven Pentecostal Pioneers (I quote here from the George and Stephen Jeffreys blog referred to in my last post) and concerns a blind girl named Celia Brown. The evangelist Stephen Jeffreys was holding a campaign. He records:
‘She did not appear to have any eyes, even in embryo condition, and had never known the difference between light and dark, day and night. Immediately after the laying on of hands a new world began to be opened for her. With her new and very small eyes she discerned the marked difference between light and shade. Next day she saw more clearly, and power began in her to count and pick up pennies from a white tablecloth.’
Jeffreys’ assistant in this campaign, Rev. J Adams of Wall, Staffordshire, adds this:
‘”I have seen and talked with her since on several occasions and each time her eyes had slightly grown in size and ability. She could count fingers held before her and form some estimate of distance. In this she was as an infant learning to see. Her eyes are blue and like those of her father.”
The second instance involved Smith Wigglesworth, the converted plumber from Bradford, who witnessed many remarkable healings. It is recorded in Albert Hibbert: Smith Wigglesworth, the Secret of his Power. He was staying at the home of a curate of the Church of England, who had no legs. Smith suddenly said to the man, “Go and buy a new pair of shoes in the morning.” The curate thought he must be joking, but that night felt God prompt him: “Do as my servant has said.”
The curate rose early the next morning and was waiting at the shoe store when the manager arrived to open up. On entering, an assistant asked if he could help him. The curate replied he would like a pair of shoes. The assistant, realising the condition of the man, hesitated in embarrassment, so the curate blurted out: “Black shoes, size eight, please.” The assistant returned with the shoes and as the curate put one stump into the shoe, a foot and leg instantly formed. The same thing happened with his other leg.
Wigglesworth was not surprised. His comment was that with God there is no difference between healing a broken limb and forming a new limb.
If you know of further, well documented instances of miraculous regrowth, please use the COMMENTS option and let us know.
I had not been aware of the existence of the George Jeffreys and Stephen Jeffreys Official Website, but I’m delighted that I found it here. The founders of the Elim Pentecostal Church were certainly innovative in obeying the Great Commission to proclaim the gospel.
Their methods were bold and apostolic. In the economic depression of the 1920s and 30s, with dole queues and poverty, they would target an industrial city and rent a large hall. They were unknown, unsupported and often opposed by local churches. Meetings went on for weeks, the hall at first almost empty, but once news of the miraculous signs was out, it would be crammed. After the campaign they would buy a disused building, renovate it together, and Jeffreys would install a man he had trained up, to be pastor of the new church. In this way, several hundred new churches were planted all over Britain.
Here, with due acknowledgement to the Jeffreys blog, is a contemporary report of a campaign which they held in liverpool, UK, in March 1926.
“Revival Fires are burning in Liverpool. Although the campaign only started on Sunday 14th March, by the middle of the week the church was packed out. Hundreds have been saved and there have been many remarkable healings.” It was not long before the secular press began to report what was happening in these meetings, including the Yorkshire Observer, which referred to “the extraordinary scenes being reported at a disused Liverpool Chapel.” The Daily Despatch of 18th March carried the following report: “Remarkable scenes of religious fervour are being witnessed at the little chapel in Windsor Street. Several remarkable ‘cures’ have been claimed by sick and maimed people who have been anointed with oil during the campaign. Several of the patients whom the pastor described as being under the power of God, swooned and lay trembling for some moments.”
The Daily Despatch went on to list some of the healings that had already taken place including a five year old girl suffering from Infantile Paralysis, a woman healed of deafness, a man from heart disease, and two people from paralysis. On the following day (19th March), five days after the commencement, the Daily Despatch carried the following report:
“Hundreds of people had to be turned away from yesterday’s services. Queues began to assemble outside the chapel two hours before the meeting commenced. As soon as the doors were open crowds began to clamour for admission, choking the aisles and every available inch of space. A crowd just as large could not gain admission and had to remain outside, while a few yards along the street other evangelists conducted open-air services until long after ten o’clock. So great was the pressure inside that the pastor was unable to anoint any of the people with oil and the service was terminated prematurely. Nevertheless a number of people testified to healing including a woman who had been dumb for many years, and two women healed of deafness.”
For further reading, here is a testimony to the healing of a girl born without eyes.
In my research, I am always delighted to discover one of God’s “unknowns” who achieved great things. One such was ethnic evangelist and church-planter, Elias Letwaba.
History failed to note him, and for two main reasons. First, he wasn’t active in the cities; his ministry was out in the remote bush of the Transvaal, South Africa. And he was black, but belonged to a denomination (the Apostolic Faith Mission) which practised racial segregation, even holding separate baptism services for blacks and whites.
Letwaba’s very birth had the supernatural about it. His mother, a nominal Christian, was visited by a man in white robes who prophesied that she would bear a son who would “carry my gospel message to many places” but suffer many trials. She didn’t stay nominal after that! The Letwaba home was a house of prayer. Elias was born in 1870 and even as a boy was sensitive to God and felt tinglings in his hands when he read in the Bible of healings and deliverance. One day he prayed over a lame girl in Jesus’ name – and only found out five years later that she had been healed.
He tried several churches but knew something was missing. His heart yearned for the New Testament “signs and wonders”, and a people joined in their hearts. In 1908 he travelled to Doorfontein to hear the American evangelist and healer John G Lake. The power of God was very obvious in the meeting, with people being healed and set free. Lake sensed something in Letwaba and invited him on to the stage. This caused outrage among the white Christians, who were all for throwing Letwaba out. “If you throw him out, I will go too“, said Lake, which stilled the storm and Elias remained on the platform. The two men became brothers from the heart; Lake invited him into his home, where Letwaba received his personal Pentecost, the ‘baptism in the Holy Spirit’.
When Lake and his team left for Bloemfontein, they invited Letwaba to go with them. Under Lake’s training, Letwaba began an itinerant ministry, walking hundreds of miles between far-flung villages. He was often beaten, kicked and verbally abused, but when he prayed for the sick, many were healed. From time to time, Lake would come to Letwaba’s home in Potgietersrus and the two would minister to people together – always attended with remarkable divine happenings.
After Lake returned to America in 1913, people began to recognise that Letwaba had, in some special way, inherited his mantle in ‘power ministry’. On one occasion, during a heavy drought, he prayed for rain for one village, prophesying that it would happen that night (there were no weather forecasts in those days!). And the rain came.
In time, Letwaba spoke seven languages, founded and headed a Bible College with a reputation for depth and godliness, and had an apostolic circuit of thirty-seven churches. He insisted that his congregations be tribally mixed, which required up to three interpreters at every service. It has been roughly estimated that 10,000 people found healing as a result of his prayers. For all this, he remained a humble man, writing sermons pleading for personal holiness and humility, and leading by example in those areas. He died in 1959, aged 89, a father of the African church – yet surprisingly unknown outside his beloved Transvaal.