Rebuilding Broken Walls: the Apostolic Heroism of Menno Simons
Some of God’s radicals operated in days when the Church was strong and advancing. Others lived in times of hardship, confusion and decline. Their (equally heroic) task was to lead the way to restoration; to ‘rebuild the walls’, like Nehemiah in his day. One such ‘rebuilder’ was Menno Simons (1496-1561).
Born in rural Friesland, son of a dairy farmer, he showed piety and intelligence and at the age of 28 he became a Roman Catholic priest. But he was nagged by inner doubts about some aspects of Catholic practice, so he read widely, including the (officially banned) Martin Luther. The burning of an Anabaptist believer as a heretic, not far from Menno’s home, threw him into mental turmoil. The Anabaptists were everywhere condemned, but their teachings resonated in his own heart. As he studied scripture, he became convinced that he was called to walk with these persecuted brethren.
At this very point, however, the Radical Reformers’ movement was in turmoil. One group, at Münster in Germany, had fallen into religious mania. Nearer to home, a group of Anabaptists had occupied the cathedral in Bolsward and proclaimed revolution. Both groups had been ruthlessly wiped out by the authorities. Even so, Menno sensed that the Anabaptists were at core ‘like sheep without a shepherd’ (the Bible, Mark 6:34). In this darkest hour, he felt an inner call from God.
I renounced my worldly reputation and my easy life, he wrote, and I willingly submitted myself to distress and poverty under the heavy cross of Christ. I surrendered my soul and body to the Lord … and commenced in due time … to teach and to baptize, to till the vineyard of the Lord,… to build up His holy city and temple and to repair the tumble-down walls.
For the next twenty years he and his family were fugitives. Always in danger, with a price on his head, Menno toured Holland and northern Germany, never staying in one place longer than a few months. He preached, baptised and reconciled brethren. He wrote letters and books setting out a balanced Anabaptist theology. One of his key themes was the ‘new creation’: people, the Church and society can be transformed by the power of the Holy Spirit, in the love of Christ. In this lies hope for mankind’s future, in any age.
Menno was never captured. Even so, his hardships left him crippled in later years. Only one of his children reached adulthood. And he bore the constant burden of care for the Church. If Almighty God had not preserved me, he wrote, I would have gone mad. For there is nothing on earth that my heart loves more than the Church, yet I must live to see her in this sad affliction.
So he pressed on. Through his labours, Anabaptism was not only saved from extinction but given new vigour. Mennonites gained a foothold in northern Europe, then in America, and they still exist in significant numbers today. Menno’s was an apostolic ministry, not in the out-front manner of a Paul but the more hidden manner of an Epaphras or a Titus. It was also truly radical in that Menno searched for the roots of New Testament Christianity, returned to those roots, and did all he could to protect, strengthen and publicise these roots. Menno offers today’s evangelical Christians an inspiring model of leadership that balances zeal and discipline, passion and theological depth, courage and wisdom.