The Christian Imperative of a Grateful Heart
I have been considering gratitude. Living as I do in the UK, where it is almost expected to moan about almost everything, it can seem that gratitude has all but died – a quaint hangover from former, more stilted days.
It has been said that thanksgiving is a lens through which to view our entire lives. In a perceptive article, Michael Zigarelli calls gratitude “a parent virtue” from which others spring. He sees gratitude as a pathway to permanent change in the human heart.
King David in the book of Psalms often makes mention of ‘the sacrifice of praise’. This is usually interpreted as a public act of thanksgiving in the context of worship. To David, it is clearly a delight to offer such gratitude. By contrast, there is a sober reminder in the New Testament: Although they knew God, they neither glorified him as God nor gave thanks to him. (Romans 1:18–21)
An old post on Christianblog.com, since taken down, made this useful point:
“The attitude of gratitude takes a conscious effort to master. Bombarded by negatives every day and surrounded by selfish people who are only looking out for themselves makes it extremely difficult to stay thankful. But, if the effort is made to always remain thankful no matter what the circumstances; the reward will be one of peace in the midst of the storm, joy in the midst of despair and a willingness to share of all one has.”
Here, David Burchett considers the correct response when our act of generosity towards someone is not received as rapturously as we would secretly like and expect.
Going back in time (hey, this is a history blog!), I am also reminded of this section from the “Long Rule (alternatively “Detailed Rule”) for Monks, by Basil of Caesarea († 379).
“What words can adequately describe God’s gifts? They are so numerous that they defy enumeration. They are so great that any one of them demands our total gratitude in response.
[Basil lists the beauty of creation, God’s constant provision, His merciful care, redemption through the cross, release from the slavery of sin, and adoption into God’s family for eternity.]
“How, then, shall we repay the Lord for all his goodness to us? He is so good that He asks no recompense except our love: that is the only payment he desires. To confess my personal feelings, when I reflect on all these blessings I am overcome by a kind of dread and numbness at the very possibility of ceasing to love God and of bringing shame upon Christ because of my lack of recollection and my preoccupation with trivialities.”